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John 6

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1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
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2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
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3 And Jesus went up into a mountain, and there he sat with his disciples.
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4 And the passover, a feast of the Jews, was nigh.
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5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
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6 And this he said to prove him: for he himself knew what he would do.
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7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
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8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,
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9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
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10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
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11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
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12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
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13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
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14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
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15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
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16 And when even was now come, his disciples went down unto the sea,
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17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
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18 And the sea arose by reason of a great wind that blew.
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19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
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20 But he saith unto them, It is I; be not afraid.
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21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
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22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
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23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
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24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
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25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
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26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
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27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
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28 Then said they unto him, What shall we do, that we might work the works of God?
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29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
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30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
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31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
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32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
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33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
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34 Then said they unto him, Lord, evermore give us this bread.
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35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
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36 But I said unto you, That ye also have seen me, and believe not.
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37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
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38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
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39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
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40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
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41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
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42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
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43 Jesus therefore answered and said unto them, Murmur not among yourselves.
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44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
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45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
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46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
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47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
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48 I am that bread of life.
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49 Your fathers did eat manna in the wilderness, and are dead.
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50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
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51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
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52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
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53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
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54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
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55 For my flesh is meat indeed, and my blood is drink indeed.
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56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
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57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
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58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
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59 These things said he in the synagogue, as he taught in Capernaum.
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60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
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61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
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62 What and if ye shall see the Son of man ascend up where he was before?
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63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
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64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
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65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
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66 From that time many of his disciples went back, and walked no more with him.
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67 Then said Jesus unto the twelve, Will ye also go away?
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68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
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69 And we believe and are sure that thou art that Christ, the Son of the living God.
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70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
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71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
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Topic

THE CHRIST

Nave’s Topical Bible references for THE CHRIST.

Dictionary

Call

(1.) To cry for help, hence to pray (Gen. 4:26). Thus men are said to "call upon the name of the Lord" (Acts 2:21; 7:59; 9:14; Rom. 10:12; 1 Cor. 1:2). (2.) God calls with respect to men when he designates them to some special office (Ex. 31:2; Isa. 22:20; Acts 13:2), and when he invites them to accept his offered grace (Matt. 9:13; 11:28; 22:4). In the message of the gospel his call is addressed to all men, to Jews and Gentiles alike (Matt. 28:19; Mark 16:15; Rom. 9:24, 25). But this universal call is not inseparably connected with salvation, although it leaves all to whom it comes inexcusable if they reject it (John 3:14-19; Matt. 22:14). An effectual call is something more than the outward message of the Word of God to men. It is internal, and is the result of the enlightening and sanctifying influence of the Holy Spirit (John 16:14; Acts 26: 18; John 6:44), effectually drawing men to Christ, and disposing and enabling them to receive the truth (John 6:45; Acts 16:14; Eph. 1:17).

Dictionary

Faith

Faith is in general the persuasion of the mind that a certain statement is true (Phil. 1:27; 2 Thess. 2:13). Its primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full assurance of faith, in accordance with the evidence on which it rests. Faith is the result of teaching (Rom. 10:14-17). Knowledge is an essential element in all faith, and is sometimes spoken of as an equivalent to faith (John 10:38; 1 John 2:3). Yet the two are distinguished in this respect, that faith includes in it assent, which is an act of the will in addition to the act of the understanding. Assent to the truth is of the essence of faith, and the ultimate ground on which our assent to any revealed truth rests is the veracity of God. Historical faith is the apprehension of and assent to certain statements which are regarded as mere facts of history. Temporary faith is that state of mind which is awakened in men (e.g., Felix) by the exhibition of the truth and by the influence of religious sympathy, or by what is sometimes styled the common operation of the Holy Spirit. Saving faith is so called because it has eternal life inseparably connected with it. It cannot be better defined than in the words of the Assembly's Shorter Catechism: "Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel." The object of saving faith is the whole revealed Word of God. Faith accepts and believes it as the very truth most sure. But the special act of faith which unites to Christ has as its object the person and the work of the Lord Jesus Christ (John 7:38; Acts 16:31). This is the specific act of faith by which a sinner is justified before God (Rom. 3:22, 25; Gal. 2:16; Phil. 3:9; John 3:16-36; Acts 10:43; 16:31). In this act of faith the believer appropriates and rests on Christ alone as Mediator in all his offices. This assent to or belief in the truth received upon the divine testimony has always associated with it a deep sense of sin, a distinct view of Christ, a consenting will, and a loving heart, together with a reliance on, a trusting in, or resting in Christ. It is that state of mind in which a poor sinner, conscious of his sin, flees from his guilty self to Christ his Saviour, and rolls over the burden of all his sins on him. It consists chiefly, not in the assent given to the testimony of God in his Word, but in embracing with fiducial reliance and trust the one and only Saviour whom God reveals. This trust and reliance is of the essence of faith. By faith the believer directly and immediately appropriates Christ as his own. Faith in its direct act makes Christ ours. It is not a work which God graciously accepts instead of perfect obedience, but is only the hand by which we take hold of the person and work of our Redeemer as the only ground of our salvation. Saving faith is a moral act, as it proceeds from a renewed will, and a renewed will is necessary to believing assent to the truth of God (1 Cor. 2:14; 2 Cor. 4:4). Faith, therefore, has its seat in the moral part of our nature fully as much as in the intellectual. The mind must first be enlightened by divine teaching (John 6:44; Acts 13:48; 2 Cor. 4:6; Eph. 1:17, 18) before it can discern the things of the Spirit. Faith is necessary to our salvation (Mark 16:16), not because there is any merit in it, but simply because it is the sinner's taking the place assigned him by God, his falling in with what God is doing. The warrant or ground of faith is the divine testimony, not the reasonableness of what God says, but the simple fact that he says it. Faith rests immediately on, "Thus saith the Lord." But in order to this faith the veracity, sincerity, and truth of God must be owned and appreciated, together with his unchangeableness. God's word encourages and emboldens the sinner personally to transact with Christ as God's gift, to close with him, embrace him, give himself to Christ, and take Christ as his. That word comes with power, for it is the word of God who has revealed himself in his works, and especially in the cross. God is to be believed for his word's sake, but also for his name's sake. Faith in Christ secures for the believer freedom from condemnation, or justification before God; a participation in the life that is in Christ, the divine life (John 14:19; Rom. 6:4-10; Eph. 4:15, 16, etc.); "peace with God" (Rom. 5:1); and sanctification (Acts 26:18; Gal. 5:6; Acts 15:9). All who thus believe in Christ will certainly be saved (John 6:37, 40; 10:27, 28; Rom. 8:1). The faith=the gospel (Acts 6:7; Rom. 1:5; Gal. 1:23; 1 Tim. 3:9; Jude 1:3).

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